Hörbuch: Problem in Modern Ethics
- Download 00 - Title Page, Table of Contents, Introduction audio
- Download 01 - I Christian Opinion audio
- Download 02 - II Vulgar Errors audio
- Download 03 - III Literature: Descriptive audio
- Download 04 - IV Literature: Medico-Forensic audio
- Download 05 - V.i - Literature: Medicine. Moreau audio
- Download 06 - V.ii - Literature: Medicine. Moreau, cont. audio
- Download 07 - V.iii - Literature: Medicine. Tarnowsky audio
- Download 08 - V.iv - Literature: Medicine. Krafft-Ebing audio
- Download 09 - V.v - Literature: Medicine. Krafft-Ebing, cont. audio
- Download 10 - V.vi - Literature: Medicine. Lombroso audio
- Download 11 - V.vii - Literature: Medicine. Note to the Foregoing Section audio
- Download 12 - VI - Literature: Historical, Anthropological audio
- Download 13 - VII.i - Literature: Polemical. Ulrichs audio
- Download 14 - VII.ii - Literature: Polemical. Ulrichs, cont. audio
- Download 15 - VII.iii - Literature: Polemical. Ulrichs, cont. audio
- Download 16 - VII.iv - Literature: Polemical. Ulrichs, cont. audio
- Download 17 - VII.v - Literature: Polemical. Ulrichs, cont. audio
- Download 18 - VIII.i - Literature: Idealistic. Walt Whitman audio
- Download 19 - VIII.ii - Literature: Idealistic. Walt Whitman, cont. audio
- Download 20 - IX - Epilogue audio
- Download 21 - X - Suggestions upon Legislation audio
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Beschreibung
“Society lies under the spell of ancient terrorism and coagulated errors. Science is either wilfully hypocritical or radically misinformed.”
John Addington Symonds struck many an heroic note in this courageous (albeit anonymously circulated) essay. He is a worthy Virgil guiding the reader through the Inferno of suffering which emerging medico-legal definitions of the sexually deviant were prepared to inflict on his century and on the one which followed. Symonds pleads for sane human values in a world of Urnings, Dionings, Urano-Dionings and Uraniasters - in short, the whole paraphernalia of Victorian taxonomies and undigested Darwinism which, superimposed on the “terrorism” of religion, labelled and to some extent created the specimen “homosexual.”
A discussion of the “manly love” poems of Walt Whitman leads the author to speculate on a better future for the criminalised mutual passions of men; yet he is obliged to defer the dream, for “the world cannot be invited to entertain it.” (Introduction by Martin Geeson)
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