Slave Narratives: a Folk History of Slavery in the United States From Interviews with Former Slaves, Volume XI, North Carolina Narratives, Part 2 - Sách nói Miễn phí
1/88John H. Jackson
Slave Narratives: a Folk History of Slavery in the United States From Interviews with Former Slaves, Volume XI, North Carolina Narratives, Part 2
2214 Barker Street
CATHARINE WILLIAMS
2214 Barker Street
"My name is Catharine Williams. I was born December twenty fifth, 1851. I remember my mother, but I do not know anything about my father. My mother's name was Adeline Williams. Mother baked ash cakes, but my children would not eat 'em. She died fifty years ago. I had four children when she died, but I had three boys and two girls. I was born in Virginia but I cannot tell what part. I was four years old when my mother brought me to North Carolina. Our old master, Dabney Cosby,[10] moved from Virginia to North Carolina then. We came straight into Raleigh, North Carolina and have been living in Raleigh ever since.
"We were Williams when owned by Cosby and we were never sold again, but remained in the same family till we were set free after the surrender. We had good food, fair clothing and comfortable sleeping places. I know what a pallet is. All slep' on 'em a lot in slavery days, especially when it was hot weather. I makes 'em now sometimes.
"My missus wus named Fannie. I do not know how many slaves they owned, but Marster did not have a plantation, he lived in town. He was a brick mason, and he made brick. He had two brick kilns.
"Our missus and marster were kind to us but they did not teach us to read and write. I learned to read and write since the surrender. I went to church and Sunday school. There were no Negro preachers, but we attended the white folks's church. We did not have any prayer meetings because our homes were in the white folks's yard.
"I was never whupped, and mother and myself were well treated, so I have no complaint to make against our white folks.
"The first work I done was nursing the children in the home, next I waited on the table, then general house [HW: work].
"At the last days of the war Wheeler's Calvary camped around my house at night. They tole us the Yankees would be in Raleigh the next morning and shore 'nough they came in next morning. If the citizens had not gone out and surrendered Raleigh to the Yankees they would have torn Raleigh to pieces. We were living on the corner of Hargett and Dawson Streets. The Yankees done us no harm. They done all right in Raleigh. They did not take nothing around home. They put out guards around the homes by the time they got in. We were not afraid of 'em, none of us children, neither white nor colored; they played such purty music and was dressed so fine. We run after the band to hear 'em play.
"I heard talk of the patterollers, but never saw any. I knew very little about the jail in Raleigh for slaves. I never saw any slaves sold or any in chains. I never knew of any slaves running away to the North. We children both white and colored enjoyed the Christmas holidays together. We played running and jumping and hide and seek.
"We had doctors when we got sick. Dr. Johnson was one of them. After the war we stayed on with Marster and Missus until they died. I have been on Oberlin Road about twenty-five years.
"No Sir, what you talkin' 'bout? No, there were no Negro schools in Raleigh at the time of the surrender, but I have had a good time all my life as far as bein' treated right is concerned.
"I have never married. I will have to find that man yet, and at this age I don't expect to find him. Ha! ha! never found that man yet. I am staying with my niece.
"I know nothing about Abraham Lincoln. He helped us to be free. I knew nothing about Jefferson Davis, Booker T. Washington or Roosevelt. I know very little about Jim Young, only he was a polititian."
LE
Giới thiệu
These volumes of slave narratives are the product of the Federal Writers Project sponsored by the Library of Congress and the Work Project Administration. They consist of verbatim records of personal interviews with former slaves conducted during 1936-1938.
"These life histories, taken down as far as possible in the narrators' words, constitute an invaluable body of unconscious evidence or indirect source material, . . . The narratives belong to folk history—history recovered from the memories and lips of participants or eye-witnesses,” This is volume two for the state of North Carolina. - Summary by Larry Wilson
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