Selections from Josephus - Audiolibro Gratis
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Selections from Josephus
Gessius Florus
Gessius Florus
Such was the character of Albinus, but his successor, Gessius Florus, |A. D. 64-66| made him appear by comparison a paragon of virtue. The crimes of Albinus were, for the most part, perpetrated in secret and with dissimulation; Gessius, on the contrary, ostentatiously paraded his lawless treatment of the nation, and, as though he had been sent as hangman of condemned criminals, committed every kind of robbery and outrage. In cases which called for compassion he was cruel beyond measure; in dealing with shameful conduct,[244] he was utterly devoid of shame. No man ever poured greater contempt[245] on truth or contrived more subtle methods of villainy. To make gain out of individuals seemed beneath him: he stripped whole cities, ruined entire populations, and almost went the length of proclaiming throughout the country that all were at liberty to rob on condition that he received his share of the spoils. Certainly his avarice brought desolation upon all districts,[246] and caused many to desert their ancestral homes and seek refuge in foreign provinces.
So long as Cestius Gallus was in Syria discharging his provincial administrative duties, none dared to send a deputation to him to complain of Florus; but when he visited Jerusalem on the eve of the feast of unleavened bread, the people crowded around him to no less a number than three millions, imploring him to have compassion on the calamities of the nation, and loudly denouncing Florus as the ruin of the country. Florus, who was present at Cestius’s side, scoffed at their outcry. Cestius, however, when he had quieted the excitement of the crowd, pledged himself to secure for them greater moderation on the part of Florus in future, and so returned to Antioch.
Florus escorted him as far as Cæsarea, playing upon his credulity, and already contemplating the prospect of war with the nation—his only hope of covering up his own enormities. For, if the peace were kept, he expected to have the Jews accusing him before Cæsar; whereas, could he bring about their revolt, he would by means of the larger calamity divert attention from the less. In order, therefore, to produce an outbreak of the nation, he daily added to their sufferings.—B.J. II. 12. 8-14. 3 (247-283).
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Jewish historian, military leader and Roman citizen, Titus Flavius Josephus, provides the most thorough history of the 1st century Roman Empire deals with the Jewish people. Born in Jerusalem during the reign of Caligula; present with the Roman Army of Vespasian and Titus at the siege of Jerusalem and the destruction of the temple, Josephus stands preeminent among early Christian period writers.
"I have selected the passages most relevant to Christian origins and New Testament study," writes Henry St. James Thackery of King's College, UK, leading biblical scholar on Josephus and Koine Greek translator.
"Some figures which in the New Testament are little more than names, become clothed with life" by Josephus as he "gives us the background of Jewish and world history in the time of our Lord and the infant church. ... And we have full and life-like portraits of Roman governors and generals."
More than 400 footnotes and extensive appendix notes have been woven through the audio recording that the listener might experience Thackery's insights and teaching, as if in his class at King's. Many of the names and places are read with Erasmian Koine Greek pronunciation. (Summary by Rebecca Eden Walker)
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