Of Temptation

John Owen

Idioma: English

Género(s): Cristianismo - Otros No ficción Religión

Narradores:InTheDesert

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1/9The words of the text, that are the foundation of the ensuing discourse—The occasion of the words, with their dependence—The things specially aimed at in them—Things considerable in the words as to the general purpose in hand—Of the general nature of temptation, wherein it consists—The special nature of temptation—Temptation taken actively and passively—How God tempts any—His end in so doing—The way whereby he doth it—Of temptation in its special nature; of the actions of it—The true nature of temptation stated.

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1. The words of the text, that are the foundation of the ensuing discourse—The occasion of the words, with their dependence—The things specially aimed at in them—Things considerable in the words as to the general purpose in hand—Of the general nature of temptation, wherein it consists—The special nature of temptation—Temptation taken actively and passively—How God tempts any—His end in so doing—The way whereby he doth it—Of temptation in its special nature; of the actions of it—The true nature of temptation stated.
2. What it is to “enter into temptation”—Not barely being tempted—Not to be conquered by it—To fall into it—The force of that expression—Things required unto entering into temptation—Satan or lust more than ordinarily importunate—The soul’s entanglement—Seasons of such entanglements discovered—Of the “hour of temptation,” Rev. iii. 10, what it is—How any temptation come to its hour—How it may be known when it is so come—The means of prevention prescribed by our Saviour—Of watching, and what is intended thereby—Of prayer.
3. The doctrine—Grounds of it; our Saviour’s direction in this case—His promise of preservation—Issues of men entering into temptation—1. Of ungrounded professors—2. Of the choicest saints, Adam, Abraham, David—Self-consideration as to our own weakness—The power of a man’s heart to withstand temptation considered—The considerations that it useth for that purpose—The power of temptation; it darkens the mind—The several ways whereby it doth so—1. By fixing the imaginations—2. By entangling the affections—3. Temptations give fuel to lust—The end of temptation considered, with the issue of former temptations—Some objections answered.
4. Particular cases proposed to consideration—The first, its resolution in sundry particulars—Several discoveries of the state of a soul entering into temptation.
5. The second case proposed, or inquiries resolved—What are the best directions to prevent entering into temptation—Those directions laid down—The directions given by our Saviour: “Watch and pray”—What is included therein—(1.) Sense of the danger of temptation—(2.) That it is not in our power to keep ourselves—(3.) Faith in promises of preservation—Of prayer in particular.
6. Of watching that we enter not into temptation—The nature and efficacy of that duty—The first part of it, as to the special seasons of temptation—The first season, in unusual prosperity—The second, in a slumber of grace—Third, a season of great spiritual enjoyment—The fourth, a season of self-confidence.
7. Several acts of watchfulness against temptation proposed—Watch the heart—What it is to be watched in and about—Of the snares lying in men’s natural tempers—Of peculiar lusts—Of occasions suited to them—Watching to lay in provision against temptation—Directions for watchfulness in the first approaches of temptation—Directions after entering into temptation.
8. The last general direction, Rev. iii. 10: Watch against temptation by constant “keeping the word of Christ’s patience”—What that word is—How it is kept—How the keeping of it will keep us from the “hour of temptation.”
9. General exhortation to the duty prescribed.

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To one who reads the treatise in the spirit with which the author wrote it, simply that he may judge his own heart, and know what temptation means, and be fully on his guard against it, the effect is far beyond what the mere wealth of fancy or the arts of rhetoric could produce.

From the text, Matt. xxvi. 41, the author considers in succession three topics educed from it: temptation, the means by which it prevails, and the way of preventing it. The most of the treatise is occupied with the last topic,—the means of prevention. It is subdivided into inquiries,—as to the evidence by which a man may know that he has entered into temptation, the directions requisite to prevent him entering into it, and the seasons when temptation may be apprehended. The discussion of this last inquiry merges very much into an illustration of the Christian duty of watchfulness, and the treatise is closed by a general exhortation to this duty. - Summary by Editor