有声读物: Journal from Japan
- Download Introductory Material audio
- Download Aug. 06, 1907—Aug. 19, 1907 audio
- Download Aug. 20, 1907—Sep. 04, 1907 audio
- Download Sep. 05, 1907—Sep. 28, 1907 audio
- Download Sep. 29, 1907—Oct. 14, 1907 audio
- Download Oct. 15, 1907—Oct. 25, 1907 audio
- Download Oct. 26, 1907—Nov. 23, 1907 audio
- Download Nov. 24, 1907—Dec. 31, 1907 audio
- Download Jan. 01, 1908—Feb. 03, 1908 audio
- Download Feb. 04, 1908—Feb. 27, 1908 audio
- Download Feb. 28, 1908—Mar. 26, 1908 audio
- Download Mar. 27, 1908—Apr. 07, 1908 audio
- Download Apr. 08, 1908—Apr. 27, 1908 audio
- Download Apr. 28, 1908—May 11, 1908 audio
- Download May 12, 1908—Jun 01, 1908 audio
- Download Jun 02, 1908—Jul 06, 1908 audio
- Download Jul 07, 1908—Jul 26, 1908 audio
- Download Jul 27, 1908—Aug 13, 1908 audio
- Download Aug 14, 1908—Sep 11, 1908 audio
- Download Sep 12, 1908—Oct 31, 1908 audio
- Download Nov 01, 1908—Nov 26, 1908 audio
- Download Nov 27, 1908—Dec 28, 1908 audio
- Download Dec 29, 1908—Jan 24, 1909 audio
- Download Conclusion audio
有声读物类型
作者
描述
Marie Stopes was a highly controversial scientist and activist in her era, campaigning for radical new views of love-based marriage, birth control, and women’s rights. As a scientist, she was a renowned palaeobotanist, specializing in issues concerning coal; these scientific pursuits led her to spend several years in Japan, where she went into some of the country's remotest coal mines to study fossils. While there, she pursued a notorious relationship with Japanese botanist Fujii Kenjiro as well as several romantic dalliances with European women in the lively Tokyo diplomatic community. She established the first birth-control clinic in England in 1921, committed to an abortion-free philosophy of family planning. Stopes continues to be an ambiguous figure in historical consideration, her family-planning philosophies verging throughout her life on less-savory views such as eugenics and race purification, though the terminology employed at the time makes it unclear whether or not she was merely advocating more careful, consciously-planned, and responsible parenthood. That she rejected fascist views of eugenics is plain by her anti-Nazi passions in later life. These journal entries from Japan cover the period of August 6, 1907 through January 24, 1909, and show both her incisively scientific observational powers and a profound appreciation of the poignant beauty of Japanese culture and sensibilities, which she saw to be under threat during that era of modernization and industrialization. (Summary by Expatriate)
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