《The Spirit of Islam: A History of the Evolution and Ideals of Islam, with a Life of the Prophet》 - 免费有声读物

作者：Syed Ameer Ali

语言：English

类型：非小说类其他宗教宗教

1 / 46Preface

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46 章节

1. Preface
2. Introduction. The continuity of religious development--Bactria (Balkh) supposed to be the original seat of the human race--Dispersion of the races--Fetishism and Pantheism--The Eastern and Western Aryans--The Assyrians--Babylon and the Jews--Hinduism
3. Introduction, continued. Zoroastrianism--The Cult of Isis and of Mythra--Judaism--Christianity
4. Introduction, continued. Gnosticism--Manicheism--Degradation of the earlier creeds
5. Introduction, continued. The tribes of Arabia, their origin, their diversity of culture and religious conceptions--Idolatry among the Arabs--The folklore of Arabia--The advent of Mohammed, a necessity of religious development
6. Part I. The Life and Ministry of the Prophet. Chapter I. Mohammed the Prophet
7. Part I. Chapter I. Mohammed the Prophet (continued)
8. Part I. Chapter I. Mohammed the Prophet (continued)
9. Part I. Chapter II. The Hegira
10. Part I. Chapter III. The Prophet at Medina
11. Part I. Chapter IV. Hostility of the Koreish and the Jews
12. Part I. Chapter V. The Invasion of Medina
13. Part I. Chapter VI. The Prophet's Clemency
14. Part I. Chapter VII. The Diffusion of the Faith
15. Part I. Chapter VIII. The Year of Deputations
16. Part I. Chapter IX. Fulfilment of the Prophet's Work
17. Part I. Chapter X. The Apostolical Succession
18. Part II. The Spirit of Islam. Chapter I. The Ideal of Islam
19. Part II. Chapter II. The Religious Spirit of Islam
20. Part II. Chapter II. The Religious Spirit of Islam (continued)
21. Part II. Chapter III. The Idea of Future Life in Islam
22. Part II. Chapter IV. The Church Militant of Islam
23. Part II. Chapter V. The Status of Women in Islam
24. Part II. Chapter V. The Status of Women in Islam (continued)
25. Part II. Chapter VI. Bondage (Slavery)
26. Part II. Chapter VII. The Political Spirit of Islam
27. Part II. Chapter VII. The Political Spirit of Islam (continued)
28. Part II. Chapter VIII. The Political Divisions and Schisms of Islam. From their origins to the usurpation of Mu'awiyah
29. Part II. Chapter VIII (continued). The butchery of Kerbela--The triumph of paganism--The sack of Medina
30. Part II. Chapter VIII (continued). The rise of the Abbasides--The origin of the Sunni Church--Mâmûn
31. Part II. Chapter VIII (continued). Shiaism--Sunnism--The question of the Imâmate
32. Part II. Chapter VIII (continued). The principal Shiah sects
33. Part II. Chapter VIII (continued). The Paulicians--The doctrine of Abdullah ibn-Maimun al-Kaddah
34. Part II. Chapter VIII (continued). The Grand Lodge of Cairo--The assassins of Alamut
35. Part II. Chapter VIII (continued). The Ithna-`Asharias divided into Usulis and Akhbaris
36. Part II. Chapter VIII (continued). The Sunnis divided into Hanafis, Malikis, Shafeis, and Hanbalis
37. Part II. Chapter VIII (continued). The Kharijis--Babism
38. Part II. Chapter IX. The literary and scientific spirit of Islam
39. Part II. Chapter IX. The literary and scientific spirit of Islam (continued)
40. Part II. Chapter IX. The literary and scientific spirit of Islam (continued)
41. Part II. Chapter X. The rationalistic and philosophical spirit of Islam
42. Part II. Chapter X. The rationalistic and philosophical spirit of Islam (continued)
43. Part II. Chapter X. The rationalistic and philosophical spirit of Islam (continued)
44. Part II. Chapter X. The rationalistic and philosophical spirit of Islam (continued)
45. Part II. Chapter XI. Idealistic and mystical spirit of Islam
46. Part II. Chapter XI. Idealistic and mystical spirit of Islam (continued)

关于

Syed Ameer Ali was a prominent Indian jurist, author and political leader during the British Raj. In The Spirit of Islam he draws on his broad knowledge of Western historical research and Islamic sources to highlight the enlightened and socially progressive tendencies in the Islamic tradition. Some parts of the book counter the Orientalist scholarship of the time, which was largely hostile to Islam, while others articulate the author's vision of Islam as a modern faith. Pronunciation note: the Arabic words and names found in the text are pronounced based on their native form, rather than the spelling used by the author, which reflects Persian and Indian pronunciation. (Summary by Kazbek)

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