Sách nói: World as Will and Idea Volume 1
- Download 00 - Translators' Preface. audio
- Download 01 - Preface To The First Edition. audio
- Download 02 - Preface To The Second Edition. audio
- Download 03 - First Book. The World As Idea. First Aspect.1 - 4 audio
- Download 04 - First Book. The World As Idea. First Aspect. 5- 6 audio
- Download 05 - First Book. The World As Idea. First Aspect. 7 audio
- Download 06 - First Book. The World As Idea. First Aspect 8 audio
- Download 07 - First Book. The World As Idea. First Aspect 9 audio
- Download 08 - First Book. The World As Idea. First Aspect 10 & 12 audio
- Download 09 - First Book. The World As Idea. First Aspect 13 & 14 audio
- Download 10 - First Book. The World As Idea. First Aspect 15 audio
- Download 11 - First Book. The World As Idea. First Aspect 16 audio
- Download 12 - Second Book. The World As Will. First Aspect. 17 to 19 audio
- Download 13 - Second Book. The World As Will. First Aspect. 20 & 23 audio
- Download 14 - Second Book. The World As Will. First Aspect. 24 , 25 audio
- Download 15 - Second Book. The World As Will. First Aspect. 26 audio
- Download 16 - Second Book. The World As Will. First Aspect. 27 part1 audio
- Download 17 - Second Book. The World As Will. First Aspect. 27 part 2 audio
- Download 18 - Second Book. The World As Will. First Aspect.28 & 29 audio
- Download 19 - Third Book. The World As Idea. Second Aspect.Paragraph 30 to 33 audio
- Download 20 - Third Book. The World As Idea. Second Aspect.Paragraph 34 & 35 audio
- Download 21 - Third Book. The World As Idea. Second Aspect.Paragraph 36 audio
- Download 22 - Third Book. The World As Idea. Second Aspect.Paragraph 37 & 39 audio
- Download 23 - Third Book. The World As Idea. Second Aspect.Paragraph 40 to 43 audio
- Download 24 - Third Book. The World As Idea. Second Aspect.Paragraph 44 to 46 audio
- Download 25 - Third Book. The World As Idea. Second Aspect.Paragraph 47 to 49 audio
- Download 26 - Third Book. The World As Idea. Second Aspect.Paragraph 50 audio
- Download 27 - Third Book. The World As Idea. Second Aspect.Paragraph 51 audio
- Download 28 - Third Book. The World As Idea. Second Aspect.Paragraph 52 audio
- Download 29 - Fourth Book. The World As Will. Second Aspect.Paragraph 53 audio
- Download 30 - Fourth Book. The World As Will. Second Aspect.Paragraph 54 audio
- Download 31 - Fourth Book. The World As Will. Second Aspect.Paragraph 55 Part 1 audio
- Download 32 - Fourth Book. The World As Will. Second Aspect.Paragraph Part 2 audio
- Download 33 - Fourth Book. The World As Will. Second Aspect.Paragraph 56 to 57 audio
- Download 34 - Fourth Book. The World As Will. Second Aspect.Paragraph 58 to 59 audio
- Download 35 - Fourth Book. The World As Will. Second Aspect.Paragraph 60 & 61 audio
- Download 36 - Fourth Book. The World As Will. Second Aspect.Paragraph 62 Part 1 audio
- Download 37 - Fourth Book. The World As Will. Second Aspect.Paragraph 62 Part 2 audio
- Download 38 - Fourth Book. The World As Will. Second Aspect.Paragraph 63 & 64 audio
- Download 39 - Fourth Book. The World As Will. Second Aspect.Paragraph 65 audio
- Download 40 - Fourth Book. The World As Will. Second Aspect.Paragraph 66 & 67 audio
- Download 41 - Fourth Book. The World As Will. Second Aspect.Paragraph 68 Part 1 audio
- Download 42 - Fourth Book. The World As Will. Second Aspect.Paragraph 68 Part 2 audio
- Download 43 - Fourth Book. The World As Will. Second Aspect.Paragraph 69 & 70 audio
- Download 44 - Fourth Book. The World As Will. Second Aspect.Paragraph 71 audio
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Tác giả
Giới thiệu
Schopenhauer used the word "will" as a human's most familiar designation for the concept that can also be signified by other words such as "desire," "striving," "wanting," "effort," and "urging." Schopenhauer's philosophy holds that all nature, including man, is the expression of an insatiable will to life. It is through the will that mankind finds all their suffering. Desire for more is what causes this suffering. He used the word representation (Vorstellung) to signify the mental idea or image of any object that is experienced as being external to the mind. It is sometimes translated as idea or presentation. This concept includes the representation of the observing subject's own body. Schopenhauer called the subject's own body the immediate object because it is in the closest proximity to the mind, which is located in the brain. (Summary by Wikipedia)
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