Sách nói: Moral Letters, Vol. II
- Download Letter 66. On Various Aspects of Virtue audio
- Download Letter 67. On Ill-Health and Endurance of Suffering audio
- Download Letter 68. On Wisdom and Retirement audio
- Download Letter 69. On Rest and Restlessness audio
- Download Letter 70. On the Proper Time to Slip the Cable audio
- Download Letter 71. On the Supreme Good audio
- Download Letter 72. On Business as the Enemy of Philosophy audio
- Download Letter 73. On Philosophers and Kings audio
- Download Letter 74. On Virtue as a Refuge from Worldly Distractions audio
- Download Letter 75. On the Diseases of the Soul audio
- Download Letter 76. On Learning Wisdom in Old Age audio
- Download Letter 77. On Taking One’s Own Life audio
- Download Letter 78. On the Healing Power of the Mind audio
- Download Letter 79. On the Rewards of Scientific Discovery audio
- Download Letter 80. On Worldly Deceptions audio
- Download Letter 81. On Benefits audio
- Download Letter 82. On the Natural Fear of Death audio
- Download Letter 83. On Drunkenness audio
- Download Letter 84. On Gathering Ideas audio
- Download Letter 85. On Some Vain Syllogisms audio
- Download Letter 86. On Scipio’s Villa audio
- Download Letter 87. Some Arguments in Favour of the Simple Life audio
- Download Letter 88. On Liberal and Vocational Studies audio
- Download Letter 89. On the Parts of Philosophy audio
- Download Letter 90. On the Part Played by Philosophy in the Progress of Man audio
- Download Letter 91. On the Lesson to Be Drawn from the Burning of Lyons audio
- Download Letter 92. On the Happy Life audio
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Tác giả
Giới thiệu
This is the second volume of the Letters, Epistles LXVI-XCII. Among the personalities of the early Roman Empire there are few who offer to the readers of to-day such dramatic interest as does Lucius Annaeus Seneca, the author of the Epistles. These letters, written by Seneca towards the end of his life, are all addressed to his friend Lucilius, who, at the time when these letters were written, was a procurator in Sicily. The form of this work, as Bacon says, is a collection of essays rather than of letters. Summary paraphrased from the Introduction in Volume 1 by Suprad.
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