Audiobook: Summa Contra Gentiles, Second Book (On Creation)
Summa Contra Gentiles, Second Book (On Creation)
1 - I. CONNECTION OF THE FOREGOING WITH THE SEQUEL
- Download I. CONNECTION OF THE FOREGOING WITH THE SEQUEL audio
- Download II. THAT THE CONSIDERATION OF CREATURES IS USEFUL FOR BUILDING UP OUR FAITH audio
- Download III. THAT THE KNOWLEDGE OF THE NATURE OF CREATURES AVAILS FOR REFUTING ERRORS AGAINST GOD audio
- Download IV. THAT THE PHILOSOPHER AND THE THEOLOGIAN TREAT OF CREATURES IN DIFFERENT WAYS audio
- Download V. ORDER OF THE THINGS TO BE SAID audio
- Download VI. THAT IT BECOMES GOD TO BE THE SOURCE OF BEING TO OTHER THINGS audio
- Download VII. THAT IN GOD THERE IS ACTIVE POWER audio
- Download VIII. THAT GOD'S POWER IS HIS SUBSTANCE audio
- Download IX. THAT GOD'S POWER IS HIS ACTION audio
- Download X. IN WHAT WAY POWER IS ASCRIBED TO GOD audio
- Download XI. THAT SOMETHING IS SAID OF GOD IN RELATION TO CREATURES audio
- Download XII. THAT RELATIONS SAID OF GOD IN REFERENCE TO CREATURES ARE NOT REALLY IN GOD audio
- Download XIII. HOW THE AFORESAID RELATIONS ARE PREDICATED OF GOD audio
- Download XIV. HOW THE AFORESAID RELATIONS ARE PREDICATED OF GOD audio
- Download XV. THAT GOD IS TO ALL THINGS THE CAUSE OF BEING audio
- Download XVI. THAT GOD BROUGHT THINGS INTO BEING OUT OF NOTHING audio
- Download XVII. THAT CREATION IS NEITHER MOVEMENT NOR CHANGE audio
- Download XVIII. HOW TO SOLVE THE OBJECTIONS AGAINST CREATION audio
- Download XIX. THAT IN CREATION THERE IS NO SUCCESSION audio
- Download XX. THAT NO BODY CAN CREATE audio
- Download XXI. THAT IT BELONGS TO GOD ALONE TO CREATE audio
- Download XXII. THAT GOD CAN DO ALL THINGS audio
- Download XXIII. THAT GOD DOES NOT ACT OF NATURAL NECESSITY audio
- Download XXIV. THAT GOD WORKS ACCORDING TO HIS WISDOM audio
- Download XXV. HOW THE ALMIGHTY IS SAID TO BE UNABLE TO DO CERTAIN THINGS audio
- Download XXVI. THAT THE DIVINE INTELLECT IS NOT CONFINED TO CERTAIN DETERMINED EFFECTS audio
- Download XXVII. THAT THE DIVINE WILL IS NOT CONFINED TO CERTAIN EFFECTS audio
- Download XXVIII. HOW THERE IS ANYTHING DUE IN THE PRODUCTION OF THINGS audio
- Download XXIX. HOW THERE IS ANYTHING DUE IN THE PRODUCTION OF THINGS audio
- Download XXX. HOW THERE CAN BE ABSOLUTE NECESSITY IN CREATED THINGS audio
- Download XXXI. THAT IT IS NOT NECESSARY FOR CREATURES TO HAVE BEEN ALWAYS audio
- Download XXXII. ARGUMENTS OF THOSE WHO WISH TO PROVE THE ETERNITY OF THE WORLD FROM GOD'S SIDE OF THE QUESTION audio
- Download XXXIII. ARGUMENTS OF THOSE WHO WOULD PROVE THE ETERNITY OF THE WORLD FROM THE POINT OF VIEW OF CREATURES audio
- Download XXXIV. ARGUMENTS TO PROVE THE ETERNITY OF THE WORLD FROM THE POINT OF VIEW OF THE MAKING audio
- Download XXXV. SOLUTION OF THE FOREGOING ARGUMENTS, AND FIRST OF THOSE THAT WERE TAKEN FROM THE STANDPOINT OF GOD audio
- Download XXXVI. SOLUTION OF THE ARGUMENTS PRODUCED ON THE PART OF THE THINGS MADE audio
- Download XXXVII. SOLUTION OF THE ARGUMENTS TAKEN FROM THE MAKING OF THINGS audio
- Download XXXVIII. ARGUMENTS BY WHICH SOME ENDEAVOUR TO PROVE THAT THE WORLD IS NOT ETERNAL audio
- Download XXXIX. THAT THE DISTINCTION OF THINGS IS NOT FROM CHANCE audio
- Download XL. THAT MATTER IS NOT THE FIRST CAUSE OF THE DISTINCTION OF THINGS audio
- Download XLI. THAT THE DISTINCTION OF THINGS IS NOT ON ACCOUNT OF A CONTRARIETY OF AGENTS audio
- Download XLII. THAT THE FIRST CAUSE OF THE DISTINCTION OF THINGS IS NOT THE ORDER OF SECONDARY AGENTS audio
- Download XLIII. THAT THE DISTINCTION AMONG THINGS DOES NOT RESULT FROM SOME SECONDARY AGENT INTRODUCING VARIOUS FORMS INTO MATTER audio
- Download XLIV. THAT DISTINCTION AMONG THINGS DID NOT RESULT FROM THE DIVERSITY OF MERITS OR DEMERITS audio
- Download XLV. WHAT IS IN TRUTH THE FIRST CAUSE OF THE DISTINCTION OF THINGS audio
- Download XLVI. THAT FOR THE PERFECTION OF THE UNIVERSE IT WAS NECESSARY THAT THERE SHOULD BE SOME INTELLECTUAL CREATURES audio
- Download XLVII. THAT INTELLECTUAL SUBSTANCES ARE CAPABLE OF WILLING audio
- Download XLVIII. THAT INTELLECTUAL SUBSTANCES ARE OF FREE-WILL IN ACTING audio
- Download XLIX. THAT THE INTELLECTUAL SUBSTANCE IS NOT A BODY audio
- Download L. THAT INTELLECTUAL SUBSTANCES ARE IMMATERIAL audio
- Download LI. THAT THE INTELLECTUAL SUBSTANCE IS NOT A MATERIAL FORM audio
- Download LII. THAT IN CREATED INTELLECTUAL SUBSTANCES THERE IS A DIFFERENCE BETWEEN BEING AND WHAT IS audio
- Download LIII. THAT IN CREATED INTELLECTUAL SUBSTANCES THERE IS ACT AND POTENTIALITY audio
- Download LIV. THAT COMPOSITION OF SUBSTANCE AND BEING IS NOT THE SAME AS COMPOSITION OF MATTER AND FORM audio
- Download LV. THAT INTELLECTUAL SUBSTANCES ARE INCORRUPTIBLE audio
- Download LVI. IN WHAT WAY IT IS POSSIBLE FOR AN INTELLECTUAL SUBSTANCE TO BE UNITED TO THE BODY audio
- Download LVII. THE OPINION OF PLATO CONCERNING THE UNION OF THE INTELLECTUAL SOUL WITH THE BODY audio
- Download LVIII. THAT THE NUTRITIVE, SENSITIVE, AND INTELLECTIVE FACULTIES IN MAN ARE NOT THREE SOULS audio
- Download LIX. THAT MAN'S POSSIBLE INTELLECT IS NOT A SEPARATE SUBSTANCE audio
- Download LX. THAT MAN DERIVES HIS SPECIES NOT FROM THE PASSIVE, BUT FROM THE POSSIBLE INTELLECT audio
- Download LXI. THAT THE AFORESAID OPINION IS CONTRARY TO THAT OF ARISTOTLE audio
- Download LXII. AGAINST THE OPINION OF ALEXANDER ABOUT THE POSSIBLE INTELLECT audio
- Download LXIII. THAT THE SOUL IS NOT A TEMPERAMENT, AS GALEN ASSERTED audio
- Download LXIV. THAT THE SOUL IS NOT A HARMONY audio
- Download LXV. THAT THE SOUL IS NOT A BODY audio
- Download LXVI. AGAINST THOSE WHO SAY THAT INTELLECT AND SENSE ARE THE SAME audio
- Download LXVII. AGAINST THOSE WHO SAY THAT THE POSSIBLE INTELLECT IS THE IMAGINATION audio
- Download LXVIII. HOW AN INTELLECTUAL SUBSTANCE CAN BE THE FORM OF THE BODY audio
- Download LXIX. SOLUTION OF THE ARGUMENTS BY WHICH IT WAS PROVED ABOVE THAT AN INTELLECTUAL SLBSTANCE CANNOT BE UNITED TO THE BODY AS ITS FORM audio
- Download LXX. THAT ACCORDING TO THE WORDS OF ARISTOTLE WE JUST SAY THAT THE INTELLECT IS UNITED TO THE BODY AS ITS FORM audio
- Download LXXI. THAT THE SOUL IS UNITED TO THE BODY IMMEDIATELY audio
- Download LXXII. THAT THE WHOLE SOUL IS IN THE WHOLE BODY AND IN EACH PART THEREOF audio
- Download LXXIII. THAT THERE IS NOT ONE POSSIBLE INTELLECT IN ALL MEN audio
- Download LXXIV. OF THE OPINION OF AVICENNA, WHO ASSERTED THAT INTELLIGIBLE FORMS ARE NOT PRESERVED IN THE POSSIBLE INTELLECT audio
- Download LXXV. SOLUTION OF THE ARGUMENTS WHICH WOULD SEEM TO PROVE THE UNITY OF THE POSSIBLE INTELLECT audio
- Download LXXVI. THAT THE ACTIVE INTELLECT IS NOT A SEPARATE SUBSTANCE BUT PART OF THE SOUL audio
- Download LXXVII. THAT IT IS NOT IMPOSSIBLE FOR THE POSSIBLE AND ACTIVE INTELLECT TO CONCUR IN THE ONE SUBSTANCE OF THE SOUL audio
- Download LXXVIII. THAT ARISTOTLE'S OPINION CONCERNING THE ACTIVE INTELLECT WAS NOT THAT IT IS A SEPARATE SUBSTANCE, BUT RATHER THAT IT IS PART OF THE SOUL audio
- Download LXXIX. THAT THE HUMAN SOUL IS NOT CORRUPTED WHEN THE BODY IS CORRUPTED audio
- Download LXXX. ARGUMENTS TO PROVE THAT THE SOUL IS CORRUPTED WHEN THE BODY IS CORRUPTED audio
- Download LXXXI. ARGUMENTS TO PROVE THAT THE SOUL IS CORRUPTED WHEN THE BODY IS CORRUPTED audio
- Download LXXXII. THAT THE SOULS OF DUMB ANIMALS ARE NOT IMMORTAL audio
- Download LXXXIII. THAT THE HUMAN SOUL BEGINS TO EXIST WITH THE BODY audio
- Download LXXXIV. SOLUTION OF THE FOREGOING ARGUMENTS audio
- Download LXXXV. THAT THE SOUL IS NOT MADE OF GOD'S SUBSTANCE audio
- Download LXXXVI. THAT THE HUMAN SOUL IS NOT TRANSMITTED WITH THE SEMEN audio
- Download LXXXVII. THAT THE HUMAN SOUL IS BROUGHT INTO BEING THROUGH CREATION BY GOD audio
- Download LXXXVIII. ARGUMENTS FOR PROVING THAT THE HUMAN SOUL IS FORMED FROM THE SEMEN audio
- Download LXXXIX. SOLUTION OF THE FOREGOING ARGUMENTS audio
- Download XC. THAT AN INTELLECTUAL SUBSTANCE IS UNITED AS A FORM TO NO OTHER THAN THE HUMAN BODY audio
- Download XCI. THAT THERE ARE SOME INTELLECTUAL SUBSTANCES WHICH ARE NOT UNITED TO BODIES audio
- Download XCII. OF THE GREAT NUMBER OF SEPARATE SUBSTANCES audio
- Download XCIII. THAT THERE ARE NOT SEVERAL SEPARATE SUBSTANCES OF ONE SPECIES audio
- Download XCIV. THAT THE SEPARATE SUBSTANCE AND THE SOUL ARE NOT OF ONE SPECIES audio
- Download XCV. HOW WE ARE TO UNDERSTAND GENUS AND SPECIES IN SEPARATE SUBSTANCES audio
- Download XCVI. THAT SEPARATE SUBSTANCES DO NOT GATHER THEIR KNOWLEDGE FROM SENSIBLES audio
- Download XCVII. THAT THE INTELLECT OF A SEPARATE SUBSTANCE ALWAYS UNDERSTANDS ACTUALLY audio
- Download XCVIII. HOW ONE SEPARATE SUBSTANCE UNDERSTANDS ANOTHER audio
- Download XCIX. THAT SEPARATE SUBSTANCES KNOW MATERIAL THINGS audio
- Download C. THAT SEPARATE SUBSTANCES KNOW SINGULARS audio
- Download CI. WHETHER SEPARATE SUBSTANCES KNOW ALL THINGS AT THE SAME TIME BY THEIR NATURAL KNOWLEDGE audio
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The Summa Contra Gentiles was composed by Thomas Aquinas between 1259 and 1265, in four books broadly covering teachings on God, on Creation, on Providence, and on tenets specific to Christianity. This Summa is not to be confused with his final Summa, the Summa Theologiae. The latter is specifically "theological" and directed to a Christian audience (hence Summa "Theologica"), whereas the former, as the "Contra Gentiles" indicates, is directed toward "non-Christian" thinkers. Implicitly a defence of the Catholic Christian faith, the first three books constitute a sort of rational apology of Christian thought, where philosophical arguments are deployed to defend Christian beliefs and usually only evoke Scripture in a latter instance to show its concordance with these largely-rational conclusions; the fourth book, however, is theological in character given that its content deals primarily with topics derived from Christian revelation. Although Thomas Aquinas certainly aims to discredit pagan, Jewish, Muslim or Christian-"heretical" positions incompatible with the Catholic Christian religion in this work, at the same time he incorporates whatever is salvageable from their thought, thus often quoting in his favor the very authors he discredits on other positions: therefore the "Contra Gentiles" of this Summa is not to be understood as an outright rejection of non-Christian thought, but rather as a sort of "rational purification" unto its Catholic assimilation, in disposing open minds to revealed Christian truths. (Summary by M.S.C. Lambert, LC)
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